G-d exists as omnipresent agency superior to our own. Their knowable embodiment is all of Creation.
Every living thing is an iteration of or part of, Being, and all of biology is one symbiotic system.
Judgement and volition permeate the Universe. From our Human perspective this is directly identified as the paradoxically unknowable First Mover of creation, as Being participating in Creation, and by our own judgment of Creation and created structure as it can be experienced first hand and expressed through the Logos.
We are at the exact center of the observable Universe, one that is biocentric and anthropocentric, respectively. This is factually true from our perspective, and ours is the only knowable or functional perspective we have to work with. All is One and there is only One.
Perfection is not achievable in a dynamic system. Perfection requires stasis, action requires potential difference. Potential difference precludes perfection. Nothing physical can ever be perfect, including physical beings.
A body in isolation cannot be in motion, a relationship with other bodies is required. All motion is relative.
All consciousness is One, every iteration of conscious Being is an interdependent part of itself and other. The Spirit is like the air in this respect, awareness of Self always combines and influences itself when it encounters other iterations of Self.
No individual Human is G-d, not even close, but all of Creation, and all Being, is a part of G-d.
The potential for Divine Humanity emerges from biology through the Logos. Every Human is a mirror of every other, actually in the physical world, and idealistically through/within the Logos.
All information is relative. Objective knowledge is a result of intersubjective verification, both within a single mind and as shareable by the Logos.
Abiotic matter is not conscious from our Human scale, it’s the objective and functionally reactive part of the Universe. The ground we walk on, essential to existence as illustrated by the base of our vertical hierarchy. Without something for Being to judge, judgement cannot exist.
The true cross is an ancient logical symbol illustrating Divinity’s judgement of value, a guide to conscious Human behavior, and a map or blueprint of the Temple.
The Logos is the primordial root of technology, only realizable when applied to physical existence, and only useful from multiple perspectives. It’s important to understand that technology emerges from us, it’s not an entity separate from us. Technology is a defining aspect of the Human telos.
All of Humanity, in our entirety, is what engenders and informs technological progress, and all of Humanity should benefit.
We must understand that we are the masters of what we create, and we mustn't delude ourselves with respect to the work of our own hands and its subservient relationship to the subjective will of the Creator.
The notion of artificial intelligence is a gravely false idol. Regardless of any automated data collection, categorical association, simulated reasoning, or remote viewing abilities, no matter how elaborate, everything thing we see is still of, by, and for, our one same Human perspective. All technological advancements are but a maturation of the Logos, and should serve Humanity’s stewardship of itself, inseparable from G-d’s creation.
The notion of an infinite multiverse is as a fantastical myriad of false gods. There is only one Universe we can or should be concerned with, our Universe.
The notion of extra dimensions folded into an unseen fibre of existence is a direct attempt to describe something that eludes the grasp of mankind, about as real as the titans of Greek mythology, and fulfilling a similar role.
The word dimension is a synonym of the word perspective. Our Universe maintains an infinitely unknowable range of potential perspectives, each perceivable by the Observer with and through iterations of Being. This is the continuing reality of each potential perspective triangulated as true.
It is factually true that our Universe contains an uncountable number of dimensions, every one a direct result of observation.
Think of all possible perspective for the Subjective Observer, each pointing to an objective that can be described using three distinct axis.
Expand the idea of our cross into an infinite number of radiating rays illustrating dimension, each representing a potential perspective, every angle of observation attempting to fix purchase of three dimensional structure.
Compare this to ancient mythology regarding the Merkabah, with multiple faces on the periphery and multiple wheels, the whole thing covered in eyes... all of this structure surrounding a figure of Man seated on a throne of sapphire.
We are inseparable from G-d’s creation.
The first move is always Subjective, and we are never the First Mover.
The only way to approach G-d with Love is to Love your fellow Human’s as You Love yourself. This requires Love of self, in fact this requires Love of all three elements.
Love propagates and amplifies itself. Love can be hard to define but it’s not hard to do, and the fruits of Love are often easy to see.
Giving more than we receive, more than is required, or more than might be expected is the action of Loving.
There is no such ‘thing' as G-d, because G-d is not a thing, rather, G-d is the arbiter that provides the master set of thingness, the Father and omnipresent carrier of Being at the pinnacle of observation and judgment. (the ‘mains’ of Judgement) It is incorrect to say that there is something that it is like to be G-d, it is more correct to say that allthings are a part of G-d’s Being
The mains of Judgement permeating the Universe, all identity, every data point, are literally the result of “His” purview, “His” meter.
The tree in the center of the garden as the tree of the knowledge of good and evil. Eating of its fruit results in mortality. If they had not eaten of its fruit… if Humanity had no knowledge of abstract value and didn’t wonder about our place in the Universe we would be like any other species of animal, where the individual is largely irrelevant to the survival of the species and individual worldviews don’t exist because their stories are never told.
The results of this mythological “fall” is really a sort of enlightenment where the Human characters become aware of the difference between good and bad, with a greater knowledge of the garden and our own mortality than that of any of the other beings in the garden. These ideas outlining the role of sacrifice in the formation of value set mankind apart from the rest of Creation, while also engendering the freewill that can result in the error of egotistical behavior and self gratification, along with the ability to be aware of the same.
Remember, being honest with yourself is exactly the same thing as being honest with G-d.
We’ve been told that no one knows the Father except through the Son… lets examine this statement. No one knows the First Mover, but everyone has knowledge of Self, even if they can’t pin that part of themselves down (no one can) That conscious Self, the always subjective part of us that we don’t know very well, the part that exists in the Now at all time, thats the part that we’re talking about, the part that can only be known on imperfectly applied terms through language. The part that can be jealous and even vengeful when carelessly considered. This is the One same part of the Father that exists in all Beings.
What is meant by “no one knows the Father except through the Son” is simple, all we can verifiably know about the Universe, Self, and Other is of, by, and through, our language, (the Logos) this is equally true about the collective Us, and of the extended body we depend on for our existence, Nature. These things are imperfectly addressed by language, no matter how precise the terminology. Still language, especially language structured around the idea of Christ, is the only good way to share this knowledge.
No one knows the Father (Existence) except through the Son (the Logos, a model of Humanity that includes and is represented through, language)
The Logos is shareable ideation and abstraction.
There are good abstractions and bad abstraction within the Logos.
Hierarchy is at the root of, or an elemental product of, Judgement.
You are the Subjective Godhead of your own perspective, a facet or fractal sub-set of Divine perview.
Within the Divine Logos, The Family of G-d (Body of Christ) sits ‘above’ biological family.
Within the Divine Logos, Christ (Humanity) sits ‘above’ gender, race, ethnicity or other biological consideration.
Humanity emerges from Biology’s Sacred Heart through the Logos. It can be said that Humanity ‘sits on a throne’ constructed of or emergent from biology. In other words, Humanity is a superior aspect of biology, yet is entirely dependent upon Biology for its existence (the Christ Child) its value set (the Sacred Heart), and its telos or future form (The Kingdom of Heaven on Earth)
No matter how we spin the mythos, Biology is the true the Mother of Christ, and a rose by any other name would smell just as sweet
Balance can and should exist between one and many, right and left, give and take. But up and down illustrate no such thing… Subjectivity is the ruler of objectivity, even the arbiter of such. There is no balance between Subjectivity and objectivity, instead we have a hierarchy, and the generation and perception of this hierarchy is the very mechanism from which Human value is formed.
Subjectivity as standalone abstraction. Subjectivity as the mains of consciousness, Subjectivity as the most clinical of Holy Names.
objectivity as nothing more than Subjectivity's footstool, and the past tense of of Subjectivity's actions or decisions
All facts are always in the past. When we carry them forward they are abstractions within the Logos
The Present is an emergent reality, always flowing, like a river, as life itself.
Entropy is an idea, if entropy (or, absolutely anything) has been identified then the Logos is present.
‘the multiverse’ is analogous to the sort of Ba’al worship described in the history/mythology of the pre-Islamic Kaaba. The multiverse as an infinite number of false gods.
Better we know the one G-d, eternally judging creation through an infinite number of perspectives. We are part of a Collective Soul, with all of biology serving Our Creator as an observer of our Universe.
This too is a characterization of an infinitely unknowable whole, and it is a better One.
Subjective Primacy faithfully forming a reality continuum. The best is yet to come.
We cannot serve two masters, we cannot love the work of our hands and Love one another at the same time. Love’s focus requires attention.
Infinity is the exclusive domain of Abstract Subjectivity.
Loving Subjectivity in the abstract = Divinity
Divinity does not have an opposite.
It is important to note that Agency is represented by the top, while the bottom is devoid of agency. To say the Top and the bottom are reflections of each other is blasphemous, above is always better than below within any theological reality.
The staff, when held by a Human agent, represents finite length. We can clearly see the operator end, the subjective and thoughtful part, where we symbolically grasp and manipulate the staff to steward creation and become creators ourselves. While we cannot completely master use of the staff, it is imperative that we never cease trying. (Moses and Aaron , caduceus, Amenonuhoko)
When a similar vertical hierarchy abstraction serves to help us understand the Universal Godhead it must be thought of in infinite terms with a height that reaches beyond description, as no living Human will ever see the top or master it in any way. (Jacob’s Ladder, Sandalphon, Gospel of Peter)
The Logos is a gift of structure emerging from multiple Human perspectives
The Logos is the framework and detail of Our Kingdom of Heaven
Through the Logos, we as biological Beings can become a little more like our Loving Creator
Through the Logos, we can use freewill to foster the truth of Love in the Sacred Heart of Christ
This is the way the body of Christ will flourish.